Tom the backroads traveller hosts this weekly meme.
Toronto ON
Click here for a history of Toronto lane naming and a list of other lanes with neighbourhood descriptions. That post is a work in progress, and gets updated frequently.
CORKTOWN LANE
In the 19th century, most Corktown residents found employment at one of the local breweries or brickyards. Some of the original workers' cottages can still be seen in the area. Examples of late 19th-century British-style row-housing can still be seen lining Corktown side streets such as Bright Street, Trinity Street, Wilkins Avenue, Ashby Place and Gilead Place.
Gilead Place, a tiny one-block thoroughfare that runs south from King St. east of Parliament St. In recent years, it has been transformed by the appearance of a row of townhouses.
Gilead Place in 1912. Houses now cost upwards of $1,000,000.
The first Roman Catholic church in Toronto, St. Paul's Basilica, is found in Corktown. St. Paul's was originally built in 1822. The current St. Paul's (at Queen St. East and Power Street) dates from 1887. St. Paul's Catholic School is the oldest Catholic elementary school in the city, founded in 1842. Beneath its schoolyard and adjacent to St. Paul's Basilica is an unmarked graveyard which served the Catholic community until 1857.
Protestants could not afford the lofty pew rents at nearby St. James Cathedral (Anglican) and this led to the building of their own Little Trinity Anglican Church in 1843 on King Street East. Little Trinity Church is Toronto's oldest surviving church building, its cornerstone laid on July 20, 1843.
Stonecutters' Lane was named after a nearby pub, the Stonecutters' Arms, a defunct Irish pub.
In the early 1960s, a significant amount of Corktown was demolished to make way for several elevated roadways, including the Richmond Street off-ramp from the Don Valley Parkway and the re-routed Eastern Avenue overpass. Among the most significant buildings destroyed was the House of Providence (1857–1962), an institution run by the Sisters of St. Joseph to care for orphans and the elderly poor.
Nearly always filled to capacity, the House of Providence would eventually quadruple in size to provide for about 700 residents, including the elderly, the unemployed, orphans, widows, and newcomers to Canada. Some stayed only a few days; others, for years. At its doors, daily meals were given out to the hungry, particularly during the Great Depression of the 1930s.
So the Sisters of St. Joseph prayed and they prayed. Meanwhile, a farmer was returning from a mill where he had brought his wheat to be ground into flour. When his team of horses approached the gate of the House of Providence, they slowed down and refused to pass the gate. The good farmer then let them turn in. Needless to add, the farmer was welcomed with a refreshing cup of tea… and the Sisters got their flour!
The House of Providence in 1855. Picture from the Baldwin Collection at the Toronto Public Library, call number JRR 308 Cab III.
Corktown is a great name. It sounds like Irish Proddies and Catholics got along in Toronto.
ReplyDeleteNo they didn't get along. See WisWebWoman's comment below.
Delete...wonderful history and inflation sure has hit Toronto!
ReplyDeleteVery interesting!
ReplyDeleteI would go to Corktown every once in a while, that winding road was so Cork. And re Andrew's remark. The proddies and cacklicks carried the battle into Toronto where the Orange Parade was held gleefully every year. I wonder whether that survived? And other stories of prejudice abound as well. Toronto was a very WASP city.
ReplyDeleteXO
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Love that cacklicks, took me a second!!! Here is an article on Orangemen in Toronto. It certainly was very WASP but not nowadays, thankfully.
Deletehttps://torontoist.com/2008/07/historicist_orangemen_and_the_glori/ Paragraph from the article.
The deep Protestant flavour to city life made “The Belfast of Canada,” as Toronto was nicknamed, anything but hospitable to the great influx of Irish Catholic immigrants who arrived in the wake of the Great Famine. Despite their population growing from about 2,000 in the 1840s to 12,135 (or over 27% of the total population) in the 1860s, Irish Catholics could find only unskilled factory work that offered little opportunity to escape the appalling conditions of the slum neighbourhoods of Corktown and Cabbagetown.
I just checked. The 199th parade took place in 2019, so it goes on. 2020 and 2021 would have been cancelled due to Covid.
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